Introducing the hierarchy of religious beliefs, as basically defined by Crispian Jago. It’s fairly easy to read, with the most harmless at the bottom and the most harmful at the top. The hierarchy argues that an individual or institution cannot make their way up the pyramid without hitting all the levels below. It can be described, simply, as a ladder. Everyone, as individuals, or every collection of institutions, as a society, starts at the very bottom and will accordingly adjust towards the environment surrounding them and the emotions within them.
What is meaning of life? That is the question that has haunting humanity since the very first primitive man developed a large scale frontal lobe. We as a species don’t like non-specified answers. We don’t like being left in the dark, yet we’ll turn around and say ignorance is bliss. Our minds are hardwired to question everything; yet it seems as if our “souls” are hardwired to be stubborn, hesitant towards change or information that might discredit our own personal philosophy or god complex.
From artistic animalism of tribes that had only just recently banded together to the portrayal of what mattered most to man within Neanderthal-esque cave paintings to the theology of Christian works of artistic ingenuity within the Byzantine chapels; many forms of art directly relate to humanity’s primitive ways of seeking faith and meditation.